Borley Rectory: England’s Most Haunted House?

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Written By Razvan Radu

Storyteller. Researcher of Dark Folklore. Expert in Horror Fiction

Picture a sprawling, red-brick mansion in the sleepy Essex village of Borley, England, where shadows seem to whisper secrets. Borley Rectory, built in 1862 and dubbed “the most haunted house in England” by ghost hunter Harry Price, has chilled spines for over a century.

From ghostly nuns gliding through gardens to objects hurled by unseen hands, the rectory’s paranormal tales exploded into public fascination in 1929, thanks to Prices headline-grabbing investigations.

Burned down in 1939 and demolished in 1944, its legend lives on, fueled by eerie eyewitness accounts and lingering questions: Were these hauntings real, or a mix of fraud and fantasy?



A Haunted House? Borley Rectory’s Origins

Borley Rectory rose on Hall Road, Borley, Essex, in July 1862, built for Reverend Henry Dawson Ellis Bull, the parish rector. Designed by architect Henry Hakewill, the Gothic-style mansion replaced an earlier rectory destroyed by fire on February 17, 1841.

With 23 rooms, a private chapel, and sprawling cellars, it housed Bull’s wife, Caroline Sarah Foyster, and their 14 children. By 1875, a new wing added space for the growing family, but the rectory’s odd layout—narrow hallways, hidden staircases, and a gloomy courtyard—gave it an unsettling vibe from day one.

Locals whispered about hauntings tied to the site’s supposed past as a 13th-century Benedictine monastery. A legend claimed a nun ghost and monk, caught in a forbidden romance, were executed—her bricked up alive, him hanged.

No records confirm a monastery ever stood there, but the tale, likely spun by Bull’s imaginative kids, set the stage for Borley Rectory’s spooky rep. By early 1863, villagers reported hearing footsteps inside the empty rectory, hinting at trouble to come.

The Bull Family’s Encounters

Henry Bull served as rector until his death on May 27, 1892, in the rectory’s Blue Room. His son, Reverend Henry “Harry” Bull, took over, living there with his wife, Ivy, and their daughters—Ethel, Freda, Mabel, and Elsie—until his own death in the Blue Room on June 9, 1927.

The Bulls embraced the rectory’s eerie aura.

On July 28, 1900, the four sisters, aged 16 to 22, spotted a nun ghost at twilight, 40 yards from the house near the “Nun’s Walk” path. They described her as pale, in a black habit, gliding silently before vanishing. They chased her, but she was gone.

Local organist Ernest Ambrose later confirmed the family’s conviction, saying they saw the nun ghost “multiple times” between 1900 and 1910.


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Other oddities piled up. In 1886, servant Sarah Mills heard a woman’s voice cry, “Don’t, Carlos, don’t!” near the Blue Room. By 1911, Harry Bull built a summerhouse to watch the Nun’s Walk, claiming he saw the nun ghost himself.

Witnesses like gardener James Benton reported a phantom coach with headless horsemen on Hall Road in 1915, while bells rang without cause in 1920. These stories, though vivid, lacked hard proof, and skeptics later chalked them up to the Bulls’ storytelling flair.

New Residents and More Hauntings?

The Smiths’ Short, Spooky Stay (October 2, 1928–July 14, 1929)

Reverend Guy Eric Smith and his wife, Mabel, moved into Borley Rectory on October 2, 1928, hoping for a quiet parish life. They got anything but. Within weeks, Mabel found a human skull—possibly female—in a library cupboard on November 12, 1928.

By December, they heard footsteps pacing the Blue Room, where Harry Bull had died. On January 15, 1929, Mabel saw a “gray, wispy figure” by the garden gate, vanishing when she approached. Guy reported servant bells ringing, though wires were cut, on February 3, 1929.

Poltergeist activity followed: keys vanished, dishes smashed, and on March 10, 1929, a candlestick flew across the dining room, narrowly missing Guy.


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Desperate, the Smiths contacted the Daily Mirror on June 10, 1929, sparking a media frenzy. Reporter V.C. Wall arrived with Harry Price and his secretary, Lucie Kaye, on June 12.

That night, Wall saw a light flicker inside the rectory, but found no source. Outside, he glimpsed the nun ghost near a stream, her face “sorrowful” before she faded. The Smiths, overwhelmed by publicity and paranormal stress, fled to Long Melford on July 14, 1929, never returning.

Detailed Events:

  • November 17, 1928: Mabel heard whispers saying “Mabel, help me” from the chapel.
  • February 20, 1929: Guy saw a headless figure in the courtyard at midnight.
  • March 25, 1929: A phantom carriage was heard on Hall Road by neighbor Mary Pearson.
  • June 13, 1929: Price recorded temperature drops (from 68°F to 55°F) in the Blue Room during a séance.

The Foyster Family’s Five-Year Nightmare (October 16, 1930–October 29, 1935)

Reverend Lionel Algernon Foyster, his wife Marianne, and their daughter Adelaide moved in on October 16, 1930. The hauntings turned violent. Marianne, then 31, became the poltergeist’s focus.

On November 5, 1930, she heard her name called from the Blue Room. By December, objects—books, a hairbrush, even a hammer—flew at her. On January 7, 1931, Lionel found chairs in the library studded with upright pins, as if rigged to harm.

The family reported over 2,000 incidents, with 200 witnesses, including parishioners and maids.

The most chilling events involved wall writings, scrawled in pencil or charcoal, starting March 15, 1931. Messages like “Marianne, please help get” and “Light mass prayers” appeared in the staircase and Blue Room, some illegible.

Marianne claimed they were pleas from a spirit, possibly the nun ghost. On April 22, 1931, she was slapped by an unseen force while bathing, leaving red marks.

Adelaide, only 3, was locked in her room on June 10, 1931, with no key, screaming until freed. A guest, Edwin Whitehouse, saw the nun ghost on July 19, 1932, describing her as “young, with hollow eyes.”

Harry Price returned on October 13, 1931, invited by Lionel. He brought two wine bottles as gifts, but on October 14, the wine in glasses turned to ink and perfume, though the bottles were untouched.

Price documented 300 incidents in 1931 alone, including a heavy table flipping in the library on November 20. However, he clashed with Marianne, suspecting she faked some events.

By 1935, the Foysters were broke and exhausted. They left on October 29, 1935, after Marianne admitted staging minor pranks, though she insisted most phenomena were real.

Detailed Events:

  • December 12, 1930: Lionel saw a black-robed figure vanish in the chapel.
  • February 9, 1931: A stove in the kitchen ignited without fuel, nearly burning maid Jane Carter.
  • May 17, 1931: Wall writing read, “Marianne, I cannot get out.”
  • August 3, 1932: A heavy iron gate slammed shut, trapping Adelaide outside, witnessed by gardener Tom Bates.
  • March 10, 1933: Marianne was pushed down stairs, bruising her arm, with no one nearby.
  • July 7, 1934: Over 50 pebbles rained inside the dining room, recorded by guest Ralph Howard.

Harry Price: Ghost Hunter or Master Manipulator?

Harry Price, a British psychic researcher born January 17, 1881, was no stranger to the spotlight. Known for busting fake mediums, he saw Borley Rectory as his big break. His first visit on June 12, 1929, with the Daily Mirror, hooked him.

He returned repeatedly, but his most intense probe began May 19, 1937, when he leased the rectory for £200. For a year, Price and 48 observers—mostly students like Sidney Glanville and Alan Webster—lived there, armed with thermometers, cameras, and notepads.

Price’s team logged thousands of incidents.

On June 2, 1937, Glanville heard bells clang simultaneously, impossible without human tampering.

On July 15, 1937, a locked door in the Blue Room flew open, recorded by observer Helen Shaw. Séances, held weekly, were Price’s obsession.

On October 27, 1937, medium Helen Glanville (Sidney’s sister) contacted a spirit named Marie Lairre, who claimed she was a French nun ghost murdered in 1667 and buried in the cellar.


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On March 27, 1938, another spirit, “Sunex Amures,” warned the rectory would burn that night at 9 p.m. No fire came, but Price hyped the prophecy.

Price’s methods were meticulous for the time. He mapped the rectory, noting “cold spots” (49°F in the Blue Room vs. 65°F elsewhere). He used string traps to detect movement and dusted flour to catch footprints.

On December 10, 1937, a brick “levitated” in the library, witnessed by three students. Price’s books, The Most Haunted House in England (published April 1940) and The End of Borley Rectory (June 1946), detailed 10 years of findings, claiming Borley Rectory proved ghosts existed.

Key Investigation Dates:

  • June 25, 1937: Price photographed wall writings, later analyzed as human-made.
  • August 12, 1937: Observer Charles Sutton was hit by a stone in the cellar, blaming a poltergeist.
  • November 5, 1937: A séance revealed a “monk” spirit, tied to the nun ghost legend.
  • February 19, 1938: Price recorded 12°F temperature drops during a nun ghost sighting by observer Mary Brooks.

Controversy and Hoax Claims

Price’s work wasn’t bulletproof. On January 26, 1956, the Society for Psychical Research (SPR), led by Eric Dingwall, Mollie Goldney, and Trevor Hall, published the “Borley Report,” tearing into him. They argued he “salted the mine,” planting evidence like the brick or coaching witnesses.

Marianne Foyster’s 1947 admission—that she faked some wall writings and bell-ringing—hurt his case.

In 2000, Louis Mayerling, a Foyster family friend, confessed in We Faked the Ghosts of Borley Rectory to staging tricks, like wearing a cape to mimic the monk or using phosphorus to spark fires. He claimed Lionel and Marianne, strapped for cash, boosted the hauntings to draw crowds.

Yet, not everything was debunked.

On Easter Sunday, April 21, 1935, a séance with George Bernard Shaw, Montagu Norman, Bernard Spilsbury, Marianne, and Mayerling saw kitchen bells clang in unison, followed by a silver-blue flash, with no explanation.

Price’s supporter, Peter Underwood, called the SPR report “biased” in 1973, noting 300 unexplained incidents. Skeptics, like scientist Terence Hines, countered that rats, acoustics, and suggestion explained most events. Price died on March 29, 1948, leaving his legacy—and Borley Rectory’s truth—hotly debated.

The Ghosts That Haunted Borley Rectory

Borley Rectory’s spirits were vivid characters:

  • The Nun Ghost (Marie Lairre?): Seen since 1900, she appeared on the Nun’s Walk, a young woman in a black habit. On September 12, 1931, guest Dom Richard Whitehouse saw her near the chapel, “weeping silently.” Price’s 1937 séance named her Marie Lairre, killed for loving a Waldegrave heir.
  • The Monk: A shadowy, sometimes headless figure, spotted by Lionel Foyster on January 19, 1932, in the garden. Linked to the nun ghost’s doomed romance.
  • Phantom Coach: Heard on Hall Road, with headless horsemen, by villager John Mason on February 28, 1929.
  • Poltergeist: The star of the Foyster era, it threw objects (e.g., a kettle on April 3, 1931), wrote messages, and locked doors. On June 15, 1933, it trapped Marianne in the Blue Room for 20 minutes.
  • Henry Bull’s Spirit: Marianne claimed to see him on November 10, 1930, glowering in the library.

No physical evidence—like bones or artifacts—tied these to real people. The SPR suggested pareidolia and stress fueled sightings, but the sheer volume of reports kept the legend alive.

DateEvent/PhenomenonKey Figures InvolvedLocation in RectoryDetailsWitnesses
July 28, 1900Nun Ghost SightingEthel, Freda, Mabel, Elsie BullNun’s Walk (garden)Four sisters saw a pale nun in a black habit, vanishing when chased.4 sisters, later Ernest Ambrose
November 12, 1928Skull DiscoveryMabel SmithLibrary cupboardMabel found a human skull, possibly female, sparking fear.Mabel, Guy Smith
January 15, 1929Nun Ghost SightingMabel SmithGarden gateMabel saw a gray figure vanish near the gate.Mabel
February 3, 1929Bell-RingingGuy SmithServant quartersBells rang despite cut wires.Guy, Mabel
June 12, 1929First InvestigationHarry Price, V.C. Wall, Lucie KayeBlue Room, gardenWall saw flickering light and nun ghost; Price noted temperature drop.Wall, Price, Kaye
November 5, 1930Voice CallingMarianne FoysterBlue RoomMarianne heard her name called at night.Marianne
March 15, 1931Wall Writings BeginMarianne FoysterStaircase, Blue RoomMessages like “Marianne, please help get” appeared.Marianne, Lionel Foyster
April 22, 1931Physical AssaultMarianne FoysterBathroomMarianne slapped by unseen force, leaving marks.Marianne
October 13–14, 1931Price’s ReturnHarry Price, Lionel FoysterDining roomWine turned to ink/perfume; table flipped.Price, Lionel, Marianne
June 10, 1931Child TrappedAdelaide FoysterAdelaide’s room3-year-old locked in with no key, screaming.Adelaide, Marianne
July 19, 1932Nun Ghost SightingEdwin WhitehouseGardenGuest saw nun with “hollow eyes.”Whitehouse
July 7, 1934Pebble RainRalph HowardDining room50+ pebbles fell inside, no source found.Howard, Foysters
May 19, 1937Price Leases RectoryHarry Price, Sidney GlanvilleEntire rectoryPrice began year-long investigation with 48 observers.Price, 48 others
June 2, 1937Bell-ClangingSidney GlanvilleServant quartersAll bells rang at once, no human cause.Glanville
October 27, 1937Marie Lairre SéanceHelen Glanville, Harry PriceBlue RoomSpirit claimed to be murdered nun buried in cellar.Price, H. Glanville
December 10, 1937Brick LevitationHarry Price, studentsLibraryBrick “floated” before three witnesses.Price, 3 students
March 27, 1938Fire ProphecyHarry Price, séance groupBlue Room“Sunex Amures” warned of fire at 9 p.m.; none occurred.Price, 10 others
February 27, 1939Rectory FireWilliam GregsonHallwayLamp “tipped,” burning rectory down.Gregson, Miss Williams
August 15, 1943Bone DiscoveryHarry PriceCellar ruinsTwo bones found, possibly human or pig.Price, workers

Borley Rectory’s Destruction

On February 27, 1939, Captain William Hart Gregson, the rectory’s new owner, was unpacking when an oil lamp “tipped over” in the hallway at 10 p.m., igniting a fire.

The rectory, unconnected to gas or electricity, burned fast. Neighbor Miss Williams swore she saw the nun ghost in an upstairs window, demanding a guinea from Price to talk. The insurance company, in a March 1939 report, suspected arson, but Gregson wasn’t charged.


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Price dug in the ruins on August 15, 1943, finding two bones in the cellar—possibly a young woman’s, though locals insisted they were pig bones. On May 29, 1945, Reverend Alfred Henning buried them in Liston churchyard, after Borley’s parish refused, citing the bones’ dubious origin.

The rectory was razed in April 1944, leaving just a grassy plot. Yet, reports lingered—villagers heard bells on Hall Road in 1945, and Borley Church, nearby, became a new hotspot for ghost hunters.

So, What’s Left Today?

Borley Rectory shaped haunted house lore. Price’s books sold thousands, inspiring films like The Ghosts of Borley Rectory (October 11, 2021) and Borley Rectory (November 9, 2017), an animated drama narrated by Julian Sands.

Sean O’Connor’s 2022 book, The Haunting of Borley Rectory, framed it as a mirror of 1930s anxieties—war, poverty, and doubt. Podcasts like Haunted and blogs like SpookyIsles.com keep Borley Rectory trending, with fans citing its 2,000-plus documented incidents as proof of the paranormal.

Skeptics see it differently. The SPR’s 1956 report and Louis Mayerling’s 2000 confession paint Borley Rectory as a grand hoax, amplified by Price’s flair and media hype. Still, its mix of tragedy, mystery, and maybe a hint of truth hooks us. Why else do we keep telling its story?

Conclusion

Borley Rectory isn’t just a haunted house—it’s a puzzle. From the Bull sisters’ nun ghost sighting on July 28, 1900, to Marianne Foyster’s wall writings in 1931, to Harry Price’s obsessive quest ending in 1938, it’s a saga of belief versus doubt.

Over 3,000 incidents—footsteps, apparitions, flying objects—were reported across 77 years, yet no smoking gun proves ghosts walked those halls. Was it spirits, scams, or something in between? That’s for you to decide.