Amon (Aamon): The Grand Marquis of Hell in the Ars Goetia

Amon, also known as Aamon, is formalized in Western demonology as the Seventh Spirit listed within the Ars Goetia, the first book of The Lesser Key of Solomon. He holds the high rank of a Grand Marquis of Hell and commands forty legions of spirits.

Primarily known for his prophetic abilities, Amon imparts knowledge of all things past and future to the conjurer. He also has the unique power to both instigate conflicts and reconcile friendships and love when commanded. His appearance is characteristically chimerical, often manifesting as a wolf spewing fire or a man with a raven’s head.

---

---

Key Takeaways

Attribute	Details
Name	Amon, Aamon, Nahum
Title	Grand Marquis of Hell, Marquis
Gender	Male
Origin	Christian Demonology (Goetia); believed to be derived from the Egyptian deity Amun-Ra or the Punic deity Baal Hammon
Appearance	A chimerical figure appearing either as a wolf with a serpent’s tail, vomiting flames of fire, or as a man with dog’s teeth set in a head resembling a raven or mighty night hawk
Hierarchy	Marquis, the Seventh Spirit of the 72 Goetic Demons
Superior Demon	Subordinate to the King ruling the Eastern Quarter, Amaymon; often listed under Satanachia in broader hierarchies
Servitors	Commands 40 Legions of Spirits (demons)
Associated Figures	King Solomon (who reputedly bound him), Amun-Ra (Egyptian god of air and life), Baal Hammon (Punic chief god)
Powers	Divination (all things past and future), procuring feuds, reconciling controversies, and inciting love
Weaknesses	Bound to obey the Magician who summons him using the Sacred Seal of the demon and maintains the protective circle
Opposing Angel/Saint	The corresponding Shemhamephorash Angel, Achaiah (The 7th Angel)
Equipment/Tools	None specified; uses the flames issuing from his mouth as a defining trait
Pantheon	Christian Demonology, Solomonic Grimoire Tradition (Goetia)
Notable Myths	Described in detail within the Goetic literature as a practical spirit to be summoned for divination and manipulation of social bonds

Etymology

In demonological texts, the name Amon, or Aamon, is generally considered a corrupted or Hebraized form derived from ancient pagan deities, especially the Egyptian god Amun (also spelled Amen or Ammon).

The name Amun is rooted in the Egyptian term meaning “The Hidden One” or “invisible,” and he was the patron deity of Thebes, later syncretized with the sun god Ra to become Amun-Ra.

As Amun-Ra, he was the King of the Gods and the creator, frequently depicted with the head of a ram or wearing a crown topped with two plumes. This connection to a powerful, hidden, ram-headed deity may explain why the demon Amon is accorded the rank of Grand Marquis and is represented with animalistic attributes.

Another proposed link is to the Phoenician/Punic chief god, Baal Hammon, whose name translates to Lord of the Brazier or Lord Amun. Baal Hammon was associated with the weather, fertility, and the ram.

In the demonological context, the flames of fire that Amon vomits in his bestial form and his high authority are believed to symbolically draw on these ancient divine associations with fire, power, and ram-like heads, even though the description specifies a wolf and raven head. The variant spelling Nahum has also been recorded in some catalogues. However, its direct linguistic connection to Amon is less clear.

What Does the Demon Amon Look Like?

Amon is known for having two distinct forms, both chimerical and reminiscent of his dual nature as a bestial figure and a demonic noble. The primary form is his monstrous manifestation, described in grimoires as a powerful wolf fused with snake-like elements.

Specifically, Amon appears as a wolf with a long, coiling serpent’s tail. This form is inherently menacing, as the wolf is not merely a passive shape but is actively observed “vomiting out of his mouth flames of fire.“

When commanded by the exorcist, the demon is said to lay aside his fierce, fire-breathing animal form and adopt a slightly more anthropomorphic appearance. However, even this form is unsettling and composite, as he takes on the shape of a man who has the head of a raven or a mighty night hawk.

The most disturbing aspect of this semi-humanoid manifestation is the addition of dog’s teeth, which are said to be “beset in a head like a raven.” The description of the raven or night hawk’s head may be a further corruption or syncretism stemming from his namesake, Amun, whose Egyptian symbol included two tall plumes, visually similar to certain raven crests or owl ears.

This combination of dog (wolf) teeth, raptor (raven) head, and man’s body focuses on his chaotic, transgressive nature as a spirit.

---

---

Historical and Mythological Background

Amon’s existence and function are almost exclusively documented within the framework of Solomonic magic and the tradition of the 72 spirits bound by King Solomon. The narratives featuring the demon are not theological parables or epic myths of creation, but rather procedural accounts detailing his summoning and powers for practical magical application.

Amon’s in the Lesser Key of Solomon

Amon is established as the Seventh Spirit in the Ars Goetia, the most famous catalogue of demons within The Lesser Key of Solomon. This grimoire, compiled in the 17th century from earlier texts such as Johann Weyer’s Pseudomonarchia Daemonum (1583), defines Amon’s rank, appearance, and offices.

The text frames Amon and his peers as entities controlled by the legendary King Solomon, who used them to perform tasks, including, in some traditions, the construction of the Temple of Jerusalem.

The role of Amon within this Solomonic tradition is strictly functional: he is a source of forbidden knowledge and a manipulator of human relationships. The magician’s objective is to compel Amon to put on the shape of a man (or at least a raven-headed man) and then force him to speak the truth.

Because his primary function is to reveal hidden truths about the future and past, Amon is indispensable to the magician seeking foresight and secret information. His secondary role—the ability to start or end feuds and procure love—highlights his influence over mortals’ emotional bonds, making him a potent force in both malice and reconciliation.

The narrative context, as a result, involves a ritualistic confrontation where the magician, protected by the Sacred Seal of Amon and a magical circle, successfully dominates the great Marquis, compelling him to reveal his secrets and perform tasks against his will.

Historical Mentions

Amon is consistently featured in the primary texts of Solomonic magic, where his description and offices remain largely unchanged across various editions and catalogues:

Text/Grimoire (Year)	Description	Excerpt
Pseudomonarchia Daemonum (Johann Weyer, 1583)	Lists Aamon as the seventh spirit and a mighty Marques. He appears as a wolf with a serpent’s tail vomiting fire, or as a raven-headed man with dog’s teeth. He is recognized for procuring love and reconciling feuds.	“Amon is a great and mightie Marques, and there is hope in him; he appeareth like a wolfe with a serpents taile, vomiting fier… He procureth love, and reconcileth controversies betweene freends.“
The Lesser Key of Solomon (Ars Goetia, 17th Century)	Lists Amon as the Seventh Spirit, a Marquis commanding 40 Legions. He is stern and reveals knowledge of all things past and future. This text firmly establishes the dual, chimerical appearance.	“The Seventh Spirit is Amon. He is a Marquis great in power, and most stern. He appeareth like a Wolf with a Serpent’s tail, vomiting out of his mouth flames of fire; but at the command of the Magician he putteth on the shape of a Man with Dog’s teeth beset in a head like a Raven… He telleth all things Past and to Come.“
Harley MS 6483 (Variant of Lesser Key of Solomon, 17th-18th Century)	A specific manuscript variant that attributes an additional, distinct power to Amon, demonstrating slight divergence in the Solomonic tradition.	“Harley MS 6483 of The Lesser Key of Solomon states that Amon can also enable the magician to summon and interrogate the spirits of those who drowned at sea.“
Dictionnaire Infernal (Jacques Collin de Plancy, 1863)	A later, illustrated catalogue that affirms Amon’s rank and abilities, describing his human form with an owl-like head and canine teeth, emphasizing his fiery nature and reliability.	“Amon, or Aamon, great and powerful marquis of the infernal empire. He has the face of a wolf, with a snake’s tail; he vomits flame; when he takes human form, he has only the body of man; his head resembles that of an owl and his beak shows very reckless canine teeth. He is the most solid of the princes of demons. He knows the past and the future, and reconciles, when he wants, the friends scrambled.“

Amon’s Powers and Abilities

Amon’s powers primarily fall into two distinct yet related fields: prophecy and the manipulation of social dynamics. His most renowned power is divination, granting the conjurer the knowledge of “all things Past and to Come.” This unique ability to access both historical truth and future probabilities establishes him as a premier prophetic spirit among the Marquises of the Goetia, valued specifically for reliable foresight.

His secondary sphere of influence is over the human heart and relationships. Amon has the malevolent ability to procure feuds, sowing discord and animosity between companions, relatives, or rivals.

Paradoxically, he also has the power to reconcile controversies between friends and, in particular, to procure love for the summoner. These powers are not used for moral benefit. Still, they are compelled and directed by the human magician, reflecting Amon’s role as a tool for temptation and corruption, fulfilling human desires for love, knowledge, or vengeance.

---

---

Powers and Abilities Breakdown

Power/Ability	Description	Source (e.g., Grimoire)	How It Tempts/Corrupts Humans
Prescience and Retrocognition	Reveals all things that were and all that shall be (past and future), granting the conjurer privileged and forbidden knowledge.	The Lesser Key of Solomon	Tempts through the promise of unlimited knowledge and control over fate, eroding faith in divine providence.
Feud Instigation	Ability to procure feuds (start conflicts) and sow deep discord among groups, families, or individuals.	Pseudomonarchia Daemonum	Corrupts by enabling the summoner to exercise malice and vengeance indirectly, indulging hatred and conflict.
Controversy Reconciliation	Can reconcile controversies between friends and foes, or induce love in the desired person.	The Lesser Key of Solomon	Allows the magician to manipulate emotional reality for selfish gain, controlling others’ wills and social bonds without consent.

How to Counter Amon’s Powers

Countering Amon’s influence within the context of Solomonic tradition does not typically involve traditional religious rites, but rather strict adherence to the ceremonial magic protocols established to keep the spirit in subjugation. Amon is defined as a bound spirit; because of that, his powers are only effective when he is loose or if the conjurer fails to maintain control.

The most important way to protect yourself when working with Amon is to use a special seal known as Amon’s Sigil. This seal is made of silver, a metal that symbolizes power and authority. By wearing this seal, the magician can summon Amon and ensure he listens and follows orders.

To keep safe from Amon’s potential attacks, it’s essential to create a protective circle. This circle is marked with sacred names and symbols that create a strong barrier, preventing Amon from escaping or causing any harm. It helps protect the person summoning Amon from both physical attacks, like his fire, and any spiritual dangers he might bring.

The angel Achaiah is the corresponding divine figure in the Shemhamephorash system, believed to govern and counter the sphere of influence associated with Amon.

Amon’s Role in the Hierarchy of Hell

Amon holds the esteemed rank of Marquis (sometimes Grand Marquis) within the rigid hierarchy of the Ars Goetia. This is one of the higher military ranks, exceeded only by Kings and some Dukes/Princes.

As a Marquis, Amon commands a significant force, controlling 40 Legions of Spirits. A legion is traditionally understood to contain thousands of lesser demons, making Amon a powerful commander capable of widespread action and influence.

In the tiered system from the Lesser Key of Solomon, Amon is recognized as the 7th Spirit among a total of 72 spirits. This ranking shows his place in a hierarchy where he is managed by the four powerful Kings representing the four main directions (North, South, East, and West).

Amon is particularly associated with King Amaymon, who oversees the Eastern direction. His symbol is Silver, which is important for creating his seal. Amon has influence over time and personal relationships, making him a significant and respected figure within this supernatural world.

Astrological Associations and Symbolism

Amon’s rank and numbering within the Goetia link him to specific cosmological and astrological frameworks used by practitioners of ceremonial magic. His operations and preferred times for summoning are often tied to these associations.

Association Type	Detail
Metal	Silver (Corresponds to the rank of Marquis)
Planet	The Moon or Mars (Due to silver/rank or his fiery/aggressive aspect)
Element	Fire (Directly associated with the flames of fire he vomits)
Zodiac	Taurus (Often associated with Goetic spirits 6 through 9)
Tarot Card	The Hierophant or The Devil (Depending on interpretation of teaching vs. conflict)
Number	7 (His official position in the Goetic list)
Time of Day	Twilight (Marquises can be controlled between 3 PM and sunrise)

Amon’s Sigil

The Sigil of Amon (Aamon) is a special symbol used in magical practices. This symbol acts as a unique mark that identifies him and signifies his power. Unlike a drawing of his face, it is made up of intricate geometric shapes that capture his essence.

For a practitioner of magic, the sigil is an important tool. It is typically drawn or etched onto a silver plate and then worn close to the heart. This ritual helps the magician command Amon to show up and follow their directions.

---

---

Associated Symbols and Offerings

Symbol/Item	Association/Meaning	Use in Rituals
Silver	His corresponding metal due to his rank as Marquis	The Seal/Sigil is engraved upon silver for binding and protection
Wolf/Raven Imagery	His dual bestial and avian manifestations	Used in visualization to encourage appearance; may relate to required animal sacrifices in other contexts
Frankincense/Sandalwood	Commonly used in Solomonic magic for purification and elevation	Burned as an offering to stabilize the spirit’s manifestation and ensure its continued compliance
Red Candles	Symbolic of the fire he vomits and his Martian/aggressive associations	Used for illumination and to focus the demonic energy into a controlled vessel

Similar Demonic Entities

Amon is classified among the 72 Goetic spirits, especially those of the Marquis rank who specialize in divination and manipulation:

Entity (Rank)	Goetic Number	Appearance	Primary Power/Office	Shared Similarity with Amon
Marchosias (Marquis)	35th	Wolf with a griffin’s wings and a serpent’s tail, spewing fire.	Strong fighter; gives true answers to all questions.	Wolf/Serpent/Fire appearance; prophetic ability.
Gamigin (Marquis)	4th	Little horse or donkey, changes into a man.	Teaches liberal sciences; gives account of souls drowned at sea.	Marquis rank; gives esoteric knowledge.
Leraje (Marquis)	14th	Gallant archer clad in green.	Causes great battles and disputes; makes arrow wounds gangrenous.	Marquis rank; influences feuds/conflict (Amon’s negative power).
Naberius (Marquis)	24th	Three-headed dog or raven (crow).	Makes men cunning in all arts, especially rhetoric; restores/causes loss of dignity.	Marquis rank; Raven head; eloquence/knowledge transfer.
Vassago (Prince)	3rd	Like Agares, but of good nature (usually).	Declares all things past, present, and future; discovers things hidden or lost.	Prophetic ability (Tells all things past and future).
Ronové (Marquis/Earl)	27th	Monster holding a staff.	Teaches Rhetoric and languages; grants good servants and favor from friends and foes.	Marquis rank; facilitates reconciliation/favor (Amon’s positive power).
Forneus (Marquis)	30th	Great sea monster.	Teaches Rhetoric; gives men a good name; makes men loved by friends and foes.	Marquis rank; procures love/favor (Amon’s reconciliation power).
Bael (King)	1st	Man’s head, cat’s head, toad’s head, spider body.	Grants invisibility.	High rank (though higher than Amon); commands legions.

Conclusion

Amon is a prominent demon in demonology, specifically within the Solomonic tradition. He is often depicted as a fire-breathing wolf, which highlights his powerful and fearsome nature. Despite this intimidating appearance, the demon is known for his ability to provide valuable insights about time and human relationships.

His origins can be traced back to ancient Egyptian and Punic deities, showcasing a blend of different cultural beliefs about gods and demons. Amon represents a mix of reverence for these old gods and the darker side of demonic influence.

Unlike many characters in myths and legends, Amon’s significance lies in his practical skills. He is believed to help people understand and manipulate their relationships, while also revealing secrets about the past and what might come in the future.