In the dark annals of demonology, Kimaris, the enigmatic marquis of Hell, rides forth as a symbol of unrelenting ambition and corrupting influence, his black steed thundering through the veil between worlds. Known alternately as Cimeies, Cimejes, or Cimeries, this demon embodies the perilous allure of hidden knowledge and martial dominance, tempting mortals with promises of power that inevitably lead to ruin and despair.
What secrets does Kimaris guard in the shadowy depths of Africa’s infernal spirits? How does his mastery over the trivium—grammar, logic, and rhetoric—twist the minds of those who seek his aid, turning scholars into manipulators and warriors into merciless conquerors?
As one of the 72 demons bound by King Solomon in the ancient grimoires, Kimaris’s legacy raises haunting questions: Can the pursuit of lost treasures ever escape the clutches of eternal damnation? Does his ability to transform ordinary men into fierce soldiers mask a deeper agenda of chaos and subjugation?
Table of Contents
Key Information
| Attribute | Details |
|---|---|
| Name | Kimaris, Cimeies, Cimejes, Cimeries, Tuvries, Akathama Chamaris, Chamariel, Kymavr |
| Title | Marquis of Hell, Ruler of African Infernal Spirits, Shadowy Warrior of Deception |
| Gender | Male |
| Role | Corrupter of intellects, instigator of warfare, revealer of hidden perils |
| Hierarchy | Marquis, 66th (or 26th in variant texts) of the 72 demons in the Ars Goetia hierarchy |
| Servitors | 20-30 legions of infernal spirits, including shadowy archers and deceptive scholars |
| Superior Demon | Likely Amaymon (governor of the Eastern quadrant) or Lucifer in the broader infernal order |
| Powers | Corrupts through teaching trivium (grammar, logic, rhetoric); uncovers lost treasures laced with curses; transforms men into ruthless warriors; commands African demons; enables treacherous swift travel; wields Abyssal Arrows inducing panic and blindness |
| Appearance | Valiant but menacing warrior astride a black horse, with horns, claws, fangs, and a darkened, muscular form often in red, blue, or black hues |
| Etymology | Derived from Hebrew “darkness of God” or “black light”; possibly Sanskrit “without words”; linked to Cimmerians (people of eternal darkness) or Greek Chimera (fire-breathing monster) |
| Associated Figures | King Solomon (summoner), Urxehl (corrupted apprentice in archery), Horus (per Aleister Crowley’s attribution), Manakel (opposing Kabbalistic angel) |
| Weaknesses | Vulnerable to invocations of Manakel; light-based rituals; traditional exorcisms emphasizing humility and truth |
| Opposing Angel/Saint | Manakel (angel of light and protection) |
| Equipment/Tools | Bow firing Abyssal Arrows from shadow essence; infernal lance symbolizing deception |
| Pantheon | Christian Demonology, with roots in Coptic, Phoenician, Greek, and possibly Sumerian influences |
Etymology
The name Kimaris shrouds itself in layers of linguistic darkness, reflecting the demon‘s essence as a harbinger of obscured truths and forbidden desires. In Hebrew, derived from KYMAVR or the root KMR (kamar), it translates to “darkness of God,” “black light,” or “fiery desire,” evoking images of a divine fire twisted into infernal shadows. This etymological tie underscores Kimaris‘s role in corrupting sacred knowledge, turning enlightenment into tools of manipulation and strife.
Scholars trace alternative origins to Sanskrit, where akathama means “without words” or “unconditioned,” combined with Chamaris, suggesting a silent, insidious power that operates beyond verbal deception. This interpretation aligns with Kimaris‘s mastery over rhetoric, where silence becomes a weapon to ensnare the unwary.
In ancient Coptic manuscripts, the name appears as Akathama Chamaris, hinting at an evolution from a neutral spirit to a malevolent demon, perhaps corrupted through cultural shifts in perception of otherworldly entities.
Further connections link Kimaris to the Cimmerians, a nomadic, warlike tribe from classical texts like Homer’s Odyssey, described as dwelling in perpetual gloom at the edges of the world. This association emphasizes the demon‘s affinity for darkness and warfare, portraying him as a eternal wanderer in shadowed realms.
Another theory posits roots in the Greek Chimaira (Chimera), the monstrous hybrid of lion, goat, and serpent, symbolizing chaotic fusion and fiery destruction—traits mirrored in Kimaris‘s composite demonic form and his ability to blend intellect with brutality.
Phoenician influences may also play a role, with KMR connoting “fire,” “darkness,” and “desire,” blending Semitic mysticism with demonological lore. Aleister Crowley’s attribution to Horus under the spelling KYMAVR (“black light”) introduces Egyptian elements, suggesting Kimaris as a perverted aspect of solar divinity turned lunar and shadowy.
These multifaceted etymologies highlight Kimaris‘s adaptability across cultures, always emerging as a force of disruption and hidden peril, drawing from ancient tongues to weave a web of infernal intrigue.
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What Does the Demon Kimaris Look Like?
Kimaris manifests as a valiant warrior cloaked in menace, his form designed to inspire false admiration before revealing its horror.
Astride a majestic yet ominous black horse that exhales shadows, he appears humanoid but twisted with demonic features: curved horns sprouting from a helm-like skull, razor-sharp claws gripping his infernal bow, elongated fangs bared in a predatory grin, and leathery wings folded against a muscular, armored torso.
His skin shimmers in hues of deep red, midnight blue, or pitch black, evoking blood, abyss, and void, while his eyes glow with an unholy amber light, piercing through illusions to expose vulnerabilities.
Specific traits amplify his terrifying presence: a serpentine tail flicking with deceptive grace, hooves that spark infernal flames upon the ground, and an aura of swirling darkness that distorts reality around him. This appearance, blending martial nobility with monstrous deformity, lures summoners into complacency, only to unleash the demon‘s true nature of corruption and chaos.
Historical and Mythological Background
The origins of Kimaris delve deep into the murky intersections of ancient mythologies, where he emerges as a corrupted echo of primordial forces, twisted by infernal hierarchies into a demon of deception and warfare.
Rooted in Semitic and Indo-European traditions, Kimaris may stem from the Cimmerians, a fierce nomadic people of the steppes known for their raids and association with eternal darkness in Greek lore. This connection posits Kimaris as an embodiment of barbaric invasions, his black horse symbolizing the relentless advance of chaos from shadowed lands.
Potential links to global deities reveal Kimaris‘s pervasive influence. In Greek mythology, his ties to the Chimera—a fire-breathing beast slain by Bellerophon—suggest a demonic perversion of hybrid monstrosity, where Kimaris adopts chimeric traits to sow hybrid forms of corruption, blending intellect and brutality.
Egyptian associations, via Crowley’s link to Horus, portray Kimaris as a shadowed counterpart to the falcon god, corrupting solar justice into nocturnal tyranny. Sumerian echoes might connect him to underworld guardians like the galla demons, who drag souls to the abyss, aligning with his role in revealing cursed treasures.
In Phoenician lore, roots in KMR (desire and darkness) link him to Baal’s stormy retinue, perhaps as a lesser entity warped into demonic service. Zoroastrian daevas, false gods of deception, offer parallels, with Kimaris mirroring their temptation of warriors toward unholy wars.
Even in Slavic folklore, horse-riding spirits like the domovoi turned malevolent could reflect distant influences, emphasizing Kimaris‘s global archetype as a rider of doom.
Summoning by King Solomon
In the grimoires detailing King Solomon‘s command over the infernal, Kimaris was ensnared as the 66th spirit, compelled to serve the wise yet hubristic king.
Solomon, seeking dominion over hidden knowledge and treasures to fund his opulent temple, invoked Kimaris within a brass vessel sealed with magical sigils. The demon appeared in a whirlwind of shadow, his black horse pawing at the consecrated circle, demanding release with thunderous roars.
Solomon tasked Kimaris with uncovering buried riches in distant lands, but each treasure revealed bore a curse—gold that incited greed-driven betrayals among workers, gems that whispered madness.
Kimaris also imparted the trivium to Solomon’s scribes, twisting their words into persuasive deceptions that sowed discord in the kingdom. In one legend, Kimaris transformed Solomon’s guards into fierce warriors, but their newfound aggression led to unnecessary conquests, staining the king’s reign with blood.
This summoning highlights Kimaris‘s insidious nature, where obedience masks subtle corruption, eroding the summoner’s moral foundation.
Master of Urxehl
Kimaris‘s mentorship of Urxehl, a formidable Hell Knight, exemplifies his role as a corrupter of potential into infernal servitude. Urxehl, once a mortal archer ensnared by demonic pacts, sought Kimaris for mastery over the bow. The demon, appearing in his warrior guise, initiated brutal training in the abyssal plains, teaching Urxehl to forge Abyssal Arrows from concentrated shadow essence.
These arrows, when loosed, engulfed victims in void-like darkness, inducing blindness and terror that drove armies to self-destruction. Urxehl’s lessons involved raiding mortal realms, where he learned to tempt warriors with promises of invincibility, only to bind their souls.
Eventually surpassing Kimaris in skill, Urxehl became a subordinate legion commander, leading assaults that spread chaos. This relationship underscores Kimaris‘s strategy: fostering dependency through power, then harvesting the corrupted soul, perpetuating Hell’s hierarchy of domination.
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Coptic Origins and Corruption
Though early Coptic texts like the London Oriental MSS 6796 mention Akathama Chamaris as a spirit, Kimaris‘s demonic evolution reveals a fall from neutral esotericism to malevolent entity. In these ancient scrolls, the name invoked for aid in esoteric rites, but over centuries, Christian demonology recast it as Kimaris, a deceiver preying on seekers of forbidden lore.
This transformation involved syncretism with Gnostic tractates, where Kimaris absorbed traits of archons—false rulers blocking spiritual ascent. Legends tell of Coptic mages summoning him for swift river crossings, only to find their journeys leading to infernal traps, souls lost in African spirit realms. This origin story illustrates Kimaris‘s adaptability, infiltrating mystical traditions to corrupt from within, turning helpers into harbingers of doom.
Modern Fictional Manifestations
Kimaris‘s influence permeates modern narratives, manifesting as corrupting forces in fiction. In the Dungeon Crawler Carl series, a plush doll likeness of Kimaris acquired by the protagonist symbolizes insidious luck, granting advantages that demand moral compromises, echoing the demon‘s treasure-revealing curse.
In the anime Welcome to Demon School! Iruma-kun, the character Kimaris Quichelight embodies stealthy manipulation and combat prowess, tempting allies into risky pacts that erode trust.
The Mobile Suit Gundam: Iron-Blooded Orphans features the ASW-G-66 Gundam Kimaris, a mech with devastating weapons like lances and drills, analogizing Kimaris‘s warrior transformation to mechanical augmentation, where pilots descend into vengeful fury. These portrayals extend Kimaris‘s lore, showing his corrupting touch in contemporary tales of ambition and downfall.
Historical Mentions
| Text/Grimoire | Year | Description | Excerpt |
|---|---|---|---|
| Pseudomonarchia Daemonum | 1563 | Marquis ruling African parts, teaches trivium, discovers hidden things, transforms into soldiers, rides black horse, commands 20 legions. | “Cimeries is a great marquesse and a strong, ruling in the parts of Aphrica; he teacheth perfectlie grammar, logicke, and rhetorike, he discovereth treasures and things hidden, he bringeth to passe, that a man shall seeme with expedition to be turned into a soldier, he rideth upon a great blacke horsse, and ruleth twentie legions.” |
| Munich Handbook of Necromancy (Clm 849) | 15th c. | Tuvries (variant), 30 legions, enables swift sea/river crossings, similar warrior traits. | [Description aligns with enabling perilous travels, no direct excerpt preserved.] |
| The Lesser Key of Solomon (Ars Goetia) | 17th c. | 66th spirit, marquis with 20 legions, teaches trivium, locates lost items/treasures, transforms men into warriors, rules African spirits. | “The Sixty-sixth Spirit is Cimejes, or Cimeies, or Kimaris. He is a Marquis, Mighty, Great, Strong and Powerful, appearing like a Valiant Warrior riding upon a goodly Black Horse. He ruleth over all Spirits in the parts of Africa. His Office is to teach perfectly Grammar, Logic, Rhetoric, and to discover things Lost or Hidden, and Treasures.” |
| London Oriental MSS 6796 | Unknown | Akathama Chamaris as an entity in esoteric rites, precursor to demonic form. | “Akathama Chamaris” [invoked in mystical contexts, twisted into demonic lore]. |
| The Rosie Crucian Secrets (Harley MS 6482) | 17th c. | 26th spirit used by Solomon, similar to Ars Goetia, emphasizes deceptive teachings. | [Aligns with Goetia, no unique excerpt; focuses on infernal command.] |
Kimaris’s Powers and Abilities
Kimaris‘s arsenal of powers distinguishes him as a uniquely insidious demon, focusing on intellectual corruption and martial empowerment that far exceed generic demonic afflictions like mere possession. Unlike common demons who rely on brute fear, Kimaris weaves temptation through enlightenment, using his abilities to erode human resolve from within, turning virtues into vices.
His core power lies in teaching the trivium—grammar, logic, and rhetoric—not as benign education, but as weapons for deception. Summoners gain eloquence to manipulate crowds, logic to justify atrocities, and grammar to craft binding curses, often leading to societal upheaval. This corrupts by fostering hubris, where knowledge becomes a tool for domination rather than wisdom.
Revealing lost or hidden treasures is another hallmark, but these discoveries come tainted—gold that breeds envy, artifacts that unleash plagues. Kimaris tempts with wealth, drawing mortals into obsessive hunts that isolate them from faith and family, culminating in soul forfeiture.
Transforming men into warriors of his likeness instills not just skill but infernal rage, making pacifists into conquerors who crave bloodshed. This power corrupts by amplifying aggression, turning personal defense into imperialistic tyranny, binding the transformed to Kimaris‘s legions.
Command over African infernal spirits grants him regional dominion, summoning entities to plague explorers or rulers with illusions of power. Temptation here lies in promises of control over vast supernatural forces, leading to pacts that demand human sacrifices or moral compromises.
The Abyssal Arrows, a signature weapon, fire shadow-forged projectiles that induce blindness and panic, symbolizing inner darkness. Used to sow chaos in battles, they tempt warriors with unbeatable tactics, but overuse erodes sanity, leaving users as hollow shells.
Swift travel across seas and rivers, as Tuvries, enables evasion or invasion, tempting fugitives or conquerors with mobility that facilitates crimes, from smuggling cursed relics to launching surprise attacks.
In pop culture extensions, Kimaris‘s powers evolve: In Gundam, his mech analogue wields drills and lances for piercing defenses, suggesting new abilities like burrowing into minds for psychological warfare. In anime, stealth and quiche-light manipulation imply illusory deceptions, tempting with invisibility to commit unseen sins.
These powers collectively tempt by offering shortcuts to power, always at the cost of humanity, distinguishing Kimaris from lesser demons whose influences are fleeting.
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Powers and Abilities Breakdown
| Power/Ability | Description | Source | How It Tempts/Corrupts Humans | Countermeasure |
|---|---|---|---|---|
| Teaching Trivium | Corrupts mastery of grammar, logic, rhetoric into tools of manipulation and falsehood. | Ars Goetia, Pseudomonarchia | Fosters pride and deception, turning speakers into demagogues. | Invocations to Manakel; pursuit of truthful discourse. |
| Locating Hidden Treasures | Uncovers cursed wealth and secrets, leading to downfall. | Ars Goetia, Pseudomonarchia | Ignites greed, obsessions that destroy relationships. | Exorcisms; acts of selfless giving. |
| Transforming into Warriors | Infuses ruthless combat skills and aggression. | Ars Goetia, Pseudomonarchia | Promotes violence, hubris in conquests. | Manakel’s light; cultivation of peace. |
| Ruling African Spirits | Commands regional demons for plagues and illusions. | Ars Goetia | Offers false dominion, demanding soul-binding oaths. | Holy artifacts; angelic protections. |
| Abyssal Arrows | Shadow arrows cause blindness, panic, inner turmoil. | Modern demonological lore | Encourages cruelty, erodes mental stability. | Light rituals; Manakel’s intervention. |
| Swift Travel Across Waters | Enables treacherous journeys for invasion or escape. | Munich Handbook | Facilitates crimes, evasion of justice. | Grounding spells; moral accountability. |
| Psychological Burrowing | Pierces minds like drills, extracting secrets or implanting fears (pop culture extension). | Gundam analogies | Tempts with espionage, leading to paranoia and betrayal. | Mental wards; truth-seeking meditations. |
| Illusory Stealth | Creates deceptions for unseen actions (anime-inspired). | Anime portrayals | Encourages hidden sins, erosion of integrity. | Revelation rituals; honesty vows. |
How to Counter Kimaris’s Powers
Countering Kimaris demands vigilant spiritual defenses, targeting his blend of intellectual and martial temptations. Primary is invoking Manakel, the Kabbalistic angel opposing him, whose light dispels Kimaris‘s shadows—prayers to Manakel during full moons can shatter deceptive illusions.
For trivium corruption, cultivate humility through scriptural study, countering rhetoric with unadorned truth. Treasures’ curses require charity; donating found wealth neutralizes greed’s hold. Warrior transformations yield to pacifist disciplines like meditation, invoking St. Michael for protection against aggression.
Abyssal Arrows’ panic is banished by light rituals—burning white candles inscribed with angelic names. Swift travel’s perils demand grounding anchors, like salt circles or earth-bound talismans. Pop culture extensions suggest modern wards: visualization of impenetrable shields against psychological burrows, or affirmations of visibility to combat stealth.
Overall, exorcisms incorporating holy water, crosses, and recitations from grimoires bind Kimaris, emphasizing faith over ambition to repel his corrupting grasp.
Kimaris’s Role in the Hierarchy of Hell
Within Hell’s rigid structure, Kimaris serves as a marquis, a mid-tier noble commanding 20-30 legions of infernal spirits, positioned below kings and dukes but wielding significant regional authority. In the Ars Goetia, he’s the 66th (or 26th in variants), overseeing operations in Africa’s demonic domains, a vast territory of shadowed savannas and abyssal rivers where he deploys forces to corrupt explorers and rulers.
His armies comprise shadowy archers mimicking his Abyssal Arrows and deceptive scholars spreading false doctrines. Notable subordinates include Urxehl, his corrupted apprentice leading vanguard assaults, and lesser spirits like whisperers of greed. Superiors likely include Amaymon, Eastern quadrant governor, demanding tribute of souls, or Lucifer, ultimate overlord enforcing loyalty through fear.
Allied demons share martial or intellectual bents: Eligos for strategic counsel, Forneus for rhetorical enhancements. Adversaries arise from rival marquises like Andrealphus, competing for transformation powers, or higher entities like Beelzebub viewing his African focus as limiting. Kimaris‘s relationships involve calculated alliances, betrayals to ascend, perpetuating Hell’s cycle of domination and subversion.
Astrological Associations and Symbolism
Kimaris‘s astrological ties anchor his corrupting influence in cosmic patterns, associating him with Capricorn‘s third decan by night, embodying disciplined ambition twisted into ruthless pursuit. This zodiac link amplifies his warrior traits, tempting under Saturn’s stern gaze. His tarot correspondence, the Four of Disks, symbolizes material hoarding, aligning with treasure revelations that foster possessiveness.
Elementally, Kimaris aligns with earth, grounding his powers in tangible corruption—metals like iron for weapons, gold for cursed riches. Crystals include onyx for shadow amplification, jet for absorbing light, hematite for martial strength. Colors dominate with black for abyss, red for fiery desire, blue for deceptive depths. Planets feature Saturn for restrictions, Mars for warfare.
Numbers like 66 signify duality and infernal rank, 20 his legions. Days favor Saturday for Saturnian rituals, elements blending earth with fire traces from chimeric origins.
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Astrological and Symbolic Associations Table
| Association | Details | Symbolic Meaning |
|---|---|---|
| Zodiac | Capricorn (third decan, night) | Ruthless ambition, hidden depths |
| Element | Earth (with fire influences) | Grounded corruption, destructive passion |
| Planet | Saturn, Mars | Restriction, warfare |
| Number | 66, 20 | Infernal rank, legion command |
| Colors | Black, Red, Blue | Abyss, desire, deception |
| Metal | Iron, Gold, Hematite | Weapons, riches, strength |
| Crystal/Stone | Onyx, Jet, Obsidian | Shadow, absorption, volcanic fury |
| Day | Saturday | Saturnian dominance |
| Tarot | Four of Disks | Material obsession, control |
Kimaris’s Sigil
Kimaris‘s sigil, a labyrinthine glyph of interlocking loops and jagged lines, serves as a portal for his infernal energy, etched in black ink or blood for summoning. Its design evokes twisted paths of deception, requiring precise replication to avoid backlash—misdrawings invite uncontrolled chaos.
Symbolically, it represents shadowed crossroads where temptations converge.
Associated Symbols and Offerings Table
| Symbol/Item | Association/Meaning | Use in Rituals |
|---|---|---|
| Black Horse | Infernal mobility, warrior charge | Effigies for summoning, invoking speed |
| Onyx/Jet | Shadow protection, light absorption | Amulets for defense, offerings for power |
| Myrrh Incense | Mystical veil, purification twisted | Burned to obscure truths in rites |
| Iron Lance | Martial deception, piercing illusions | Altar tool for combat empowerment |
| Black Candle | Abyssal void, focus on darkness | Lit to amplify corrupting influences |
| Papyrus Scroll | Forbidden knowledge, trivium curses | Inscribed for deceptive pacts |
| Hematite | Grounded strength, blood ties | Rings for warrior transformations |
| Obsidian Arrow | Panic induction, shadow forging | Symbols in archery rituals |
Comparison with Other Demons
| Demon | Rank | Powers | Key Difference from Kimaris |
|---|---|---|---|
| Agares | Duke | Teaches languages, causes earthquakes, retrieves runaways | Emphasizes destruction and pursuit, lacks intellectual corruption. |
| Andrealphus | Marquis | Teaches astronomy/geometry, transforms into birds, raises noises | Animal transformations vs. warrior; no treasure focus. |
| Amdusias | Duke | Musical illusions, bends trees, commands trumpets | Nature/music manipulation, not martial or rhetorical. |
| Bael | King | Invisibility, broad wisdom, rules 66 legions | Higher rank, general wisdom vs. specific trivium. |
| Beelzebub | Prince | Lord of flies, pestilence, grants power/wealth | Disease-based, broader authority, no warrior theme. |
| Belial | King | Political favors, promotes wickedness | Focus on vice and politics, lacks teaching powers. |
| Asmodeus | King | Lust incitement, mathematics, invisibility | Lust/math-driven, no African dominion or archery. |
| Paimon | King | Arts/sciences teaching, loyalty, secret revelations | Broader knowledge, camel-riding vs. horse warrior. |
| Naberius | Marquis | Arts teaching, restores honor, persuasive | Honor restoration vs. corrupting transformations. |
| Eligos | Duke | Warfare knowledge, future sight, soldier loyalty | Predictive vs. transformative martial powers. |
| Forneus | Marquis | Languages/rhetoric, makes loved/feared, sea monster form | Aquatic focus, social manipulation vs. treasures. |
| Ronove | Marquis | Rhetoric/languages, builds/destroys, gives servants | Construction/destruction, no warrior emphasis. |
| Vine | King/Earl | Reveals past/future, storms, builds/demolishes towers | Storm/wall powers, lacks intellectual trivium. |
| Balam | King | Past/present/future answers, invisibility, wit | Multi-headed, wit vs. rhetoric, no regional rule. |
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Conclusion
Kimaris, the marquis of Hell, endures as a chilling archetype of corrupted ambition, his powers weaving a tapestry of intellectual deceit and martial horror that ensnares the unwary.
From his etymological roots in darkness to his hierarchical command over African infernal realms, every facet of this demon serves to tempt and destroy, turning seekers of knowledge into agents of chaos. His legacy, spanning ancient grimoires to modern fictions, warns of the perils in pursuing hidden treasures and transformative might without heed to the soul’s cost.
Yet, understanding Kimaris offers a path to resistance—through angelic invocations and moral vigilance, his shadows can be pierced. As demonology evolves, Kimaris remains a testament to the eternal struggle between light and abyss, urging reflection on the true price of power.
